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Institute of Philology of
the Siberian Branch of Russian Academy of Sciences |
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| Sibirskii Filologicheskii Zhurnal (Siberian Journal of Philology) | |
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Article
Authors: Praskovya E. Prokopeva Institute of the Humanities and the Indigenous Peoples of the North of the Siberian Branch of the Russian Academy of Sciences, Yakutsk, Russian Federation In the section Linguistics
Abstract: This paper examines the semantic, morphemic, and linguocultural aspects of the various designations for larch within the Odul (Forest Yukaghir) language. The abundance of larch trees in the ancestral territories of the Forest Yukaghirs, along with their crucial economic significance, has firmly established the tree as a cornerstone of the people’s traditional beliefs. The significance of this species is so pronounced that the Yukaghirs differentiate it from the broader plant kingdom, referring to it exclusively as “the Yukaghir tree.” Drawing from various historical and linguistic sources, the study identifies thirteen distinct terms for larch. These terms are categorized based on tree age, external physical characteristics, and traditional beliefs regarding the identity between humans and trees. General categories, encompassing terms like “young trees,” are represented by six words, with an additional seven terms exhibiting narrow, specialized connotations that reflect the “man-tree” ontological connection. These specific terms originate from shamanic cults and ancestor worship, encompassing the practice of assigning “personal trees” linked to an individual’s vitality. Furthermore, the study analyzes the morphemic composition of these lexemes, proposing hypotheses regarding the meanings and etymological origins of individual words. Finally, the study contextualizes these findings by drawing comparisons with linguistic data from the Tundra Yukaghir language. Keywords: forest Yukaghirs, Yukaghir language, phytonyms, semantics, linguistic worldview, larch, tradi-tional worldview of the Yukaghirs Bibliography: Demina L. N. Odun n’emolgil = Yukagirskiy god [Odun n’emolgil = The Yukaghir year]. Yakutsk, Bichik, 2015, 96 p. Iokhel’son V. I. Materialy po izucheniyu yukagirskogo yazyka i fol’klora, sobrannyye v Kolymskom okruge [Materials for the study of the Yukaghir language and folklore collected in the Kolyma district]. Yakutsk, Bichik, 2005a, 272 p. Iokhel’son V. I. Obraztsy materialov po izucheniyu yukagirskogo yazyka i fol’klora, sobrannykh v Yakutskoy ekspeditsii [Samples of materials on the study of the Yukaghir language and folklore collected in the Yakut expedition]. Izvestiya Imperatorskoy akademii nauk. 1898, September, vol. 9, no. 2, pp. 151–177. Iokhel’son V. I. Yukagiry i yukagirizirovannyye tungusy [The Yukaghirs and the Yukaghirized Tungus]. V. Kh. Ivanov, Z. I. Ivanova-Unarova (Trans.). Novosibirsk, Nauka, 2005b, 675 p. Isaev Yu. N. Fitonimicheskaya kartina mira v raznostrukturnykh yazykakh [Phytonymic picture of the world in differently structured languages]. Dr. philol. sci. diss. Cheboksary, 2015, 413 p. Kreynovich E. A. 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Yukagirsko-russkiy slovar’ (yazyk lesnykh yukagirov) [Yukaghir-Russian dictionary (language of the forest Yukaghirs)]. Novosibirsk, Nauka, 2021, 412 p.Spiridonov N. I. Oduly (yukagiry) Kolymskogo okruga [The Oduls (Yukaghirs) of the Kolyma district]. Yakutsk, Severoved, 1996, 80 p. Spiridonov N. I. (Teki Odulok). Yukagirsko-russkiy slovar’. Evensko-russkiy slovar’ [Yukaghir-Russian dictionary. Even-Russian dictionary]. A. A. Burykin (Ed.). Yakutsk, Yakut. gos. un-t Press, 2003, 57 p. Spiridonov V. K. Shkol’nyy russko-yukagirskiy slovar’ [School Russian-Yukaghir dictionary]. Yakutsk, 1997, 58 p. Zhukova L. N. Obraz cheloveka v piktograficheskom pis’me yukagirov [The image of a person in the pictographic writing of the Yukaghirs]. In Yazyk – mif – kul’tura narodov Sibiri: sb. nauch. tr. [Language – myth – culture of the peoples of Siberia: collection of scientific papers]. Yakutsk, Yakutsk State University Press, 1988, pp. 126–147. |
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