Institute of Philology of the Siberian Branch of Russian Academy of Sciences
Monuments of Folklore Siberian Journal of Philology Critique and Semiotics
Yazyki i fol’klor korennykh narodov Sibiri Syuzhetologiya i Syuzhetografiya
Institute of Philology of
the Siberian Branch of
Russian Academy of Sciences
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Critique and Semiotics
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Article

Name: Hebrew-Yiddish Bilingualism in European Educational Poetry in Eastern Europe

Authors: A. L. Polyan

Institute of Linguistics, Russian Academy of Sciences

Issue 1, 2015Pages 236-247
UDK: 821DOI:

Abstract: The subject of the paper is Haskalah – Jewish Enlightenment, which emerged in Prussia in the middle XVIII century and reached Eastern Europe about a century later. The maskilim called for learning official languages of the countries the Jews lived in (German, French, English, etc.) and wrote in them. Of the Jewish languages, Hebrew was the only language regarded adjusted for creating literature. Yiddish was perceived as the language of Jewish isolation, as a distorted and deformed language, and, therefore, was to have been eradicated. In Eastern Europe, however, the maskilim used it as a vehicle for literary creativity. The paper focuses on two bilingual poets – Avrom (Avraham) Ber Gotlober (1811–1899) and Yehuda Leib Gordon (1830–1892). Their poetry in Hebrew and Yiddish can be juxtaposed: they have entirely different contents, metrics and language. Creating poetry in Hebrew was regarded as erecting a protecting wall around the sacred language (“may it not resemble acity which walls have been breached”) and, therefore, is regulated by strict rules. It is deeply rooted in the strong old tradition. Yiddish poetry is created as naïve.

Keywords: bilingualism, Hebrew, Yiddish, sacred language, naïve poetry

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