Institute of Philology of the Siberian Branch of Russian Academy of Sciences
Monuments of Folklore Siberian Journal of Philology Critique and Semiotics
Yazyki i fol’klor korennykh narodov Sibiri Syuzhetologiya i Syuzhetografiya
Institute of Philology of
the Siberian Branch of
Russian Academy of Sciences
По-русски
  
Siberian Journal of Philology
По-русски
Archive
Editorial board
Our ethical principles
Submission Requirements
Process for Submission & Publication
List of Typos
Search:

Author:

and/or Keyword:

Article

Name: The plot of the Koryak tale about mice suspended from a tree: genesis and ethnographic context

Authors: Tatiana A. Golovaneva

Institute of Philology of the Siberian Branch of the Russian Academy of Sciences, Novosibirsk, Russian Federation

In the section Study of folklore

Issue 1, 2022Pages 9-22
UDK: 398.22(=551.3)DOI: 10.17223/18137083/78/1

Abstract:

This paper presents an analysis of one of the popular plots of the Itelmen-Koryak folklore. The focus of the study is the tale about mice that were caught in pants and hung on the tree. According to the classification of E. Berezkin and Duvakin, the plot motif of this tale is L42J “The tree bends (children in the ogre’s bag).” Consideration was given to 21 versions of the tale recorded from 1901 to 2017 from the Itelmen and Koryaks of Kamchatka. The Koryak narrative tradition allows the narrator to present the folklore text in his own way. With the main line of the plot preserved, the episodes sometimes are expanded, indicating not so much the peculiarities of the local tradition as the individual narrative style of the narrator, his authorial activity, and even his life position. The analysis of different variants of the tale about mice clearly demonstrates the evolution of the plot that is part of the Big Raven cycle. The archaic anecdotal nature of the narrative is replaced by edification. Alogical episodes based on tricks of the trickster are lost. Specification of episodes changes according to the new reality. The system of character interaction is changing. Though not being typical of archaic folklore tradition, the elements of psychologism start to appear. At the same time, modern recordings of folklore texts sometimes retain archaic narrative elements, once formed as a result of figurative interpretation of natural phenomena, traditional way of life, or ritual practices.

Keywords: north-eastern Paleoasiates, Koryaks, Itelmen, Koryak folklore, Itelmen folklore, Big Raven cycle, motif L42J “The tree bends”

Bibliography:

Golovaneva T. A. Osobennosti obraznoy sistemy skazki o tom, kak myshi katalis’ s gory, v fol’klore osedlykh i olennykh koryakov, kerekov, itel’menov [Features of im-agery system of tales about mice who were riding the mountain in folklore of Koryaks, Kereks and Itelmen]. Languages and Folklore of Indigenous Peoples of Siberia. 2015, no. 1 (28), pp. 16–40.

Golovaneva T. A., Fedina N. N. Pis'mennye teksty na bespis’mennykh yazykakh kak sotsiolingvisticheskiy fenomen (na materiale chalkanskogo i alyutorskogo yazykov) [Written texts in unwritten languages as a sociolinguistic phenomenon (on the material of the Chalkan and Alutor languages). Critique and Semiotics. 2020, no. 2, pp. 167–190. DOI 10.25205/2307-1737-2020-2-167-190 Jochelson W. The Koryak (Publications of the Jesup North Pacific Expedition, Vol. VI). New York, Leiden, 1908, 842 p. URL: www.kscnet.ru (accessed: 26.01.2021).

Jung C. G. O psikhologii obraza trikstera [About the psychology of the trickster im-age]. In: Jung C. G. Alkhimiya snov. Chetyre arkhetipa [The alchemy of dreams. The Four Archetypes]. S. I. Panteleev (Trans. from English). Moscow, Medkov S. B., 2020, pp. 258–274.

Khakhovskaya L. N. Kul’tura etnolokal’nogo soobshchestva: koryaki sela Verkhniy Paren’ [Culture of an ethnolocal community: the Koryaks of the Verkhny Paren’ Village]. Moscow, St. Petersburg, Nestor-Istoriya, 2018, 280 p.

Krayushkina T. V. Kul’turnyy landshaft v sisteme tsennostey vostochnykh slavyan Primor’ya (na materiale prozaicheskikh zhanrov fol’klora XX v.) [The cultural land-scape in the value system of the eastern Slavs of Primorye (based on the material of prose genres of folklore of the 20-th century). Ojkumena. Regional Researches. 2021, no. 3, pp. 38–47.

Mal’tseva A. A., Golovaneva T. A., Tiron E. L. Golosa koryakskoy kul’tury: Ale-ksandra Kergil’khot [Voices of the Koryak Culture: Alex. Kergilhot]. N. B. Koshkareva (Ed. in Ch.). Novosibirsk, Geo, 2019, 272 p.

Meletinskiy E. M. Izbrannye stat’i. Vospominaniya [Selected articles. Memories]. Moscow, RSUH, 2008, 570 p.

Propp V. Ya. Morfologiya volshebnoy skazki. Istoricheskie korni volshebnoy skazki [Morphology of a fairy tale. The historical roots of the fairy tale]. Moscow, Labyrinth, 1998, 512 p. Russkie narodnye skazki [Russian folk tales]. N. Savushkina (Comp.). Moscow, Khudozh. lit., 1965, 384 p.

Skazki i mify narodov Chukotki i Kamchatki [Fairy tales and myths of the peoples of Chukotka and Kamchatka]. G. A. Menovshhikov (Comp., Pref. and Notes). Moscow, 1974, Nauka, pp. 5–48. Stebnitskiy S. N. Ocherki etnografii koryakov [Essays on the ethnography of the Koryaks]. St. Petersburg, Nauka, 2000, 236 p.

Steller G. V. Opisanie zemli Kamchatki [Description of the Kamchatka land]. Petro-pavlovsk-Kamchatsky: Kamchatka Printing Yard, 1999, 287 p.

Tan-Bogoraz V. G. Vosem’ plemen. Voskresshee plemya [Eight tribes. The Resurrect-ed Tribe]. E. A. Kulikova (Comp.), V. Muravyev (Afterword). Irkutsk, Vost.-Sib. kn. Izd., 1987, 576 p.

Institute of Philology
Nikolaeva st., 8, Novosibirsk, 630090, Russian Federation
+7-383-330-15-18, ifl@philology.nsc.ru
© Institute of Philology